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1.
The philosophical thinking of Lao Zi and Zhuang Zi(respectful name for Li Er and Zhuang Zhou) enables people to realize that "intangibility" and "tangibility" always exist in the course of the development of things, just as the "existence" of traditional culture and the "inheritance" of intangible cultural heritage. Traditional village of the Tujia nationality in western Hubei is regarded as the "tangible" carrier so that its conservation is valuable. This paper, based on an in-depth field investigation, used the digital interactive design platform to study traditional villages of the Tujia nationality in western Hubei and their culture and used the virtual simulation and the digital preservation method to conduct a study after combining the culture of the Tujia nationality with its carrier. This paper also put forward the development mode for other "conservation" projects in western Hubei.  相似文献   

2.
Under the violent impact of the social transformation period,traditional cultural heritage faces a great crisis of protection,inheritance and development.In the context of collapse of basic structure of traditional rural society,the protection of traditional cultural heritage becomes an important task in the new period.Although both the state and the society attach great importance to the protection of intangible cultural heritage,it still faces a huge crisis of disappearance.In the system,this is because cultural elite list system and intangible cultural heritage protection system are confronted with many practical problems.The cultural elite of the rural society,as main group of intangible culture inheritance,is always ignored and this has become a hidden trouble for cultural heritage protection.In this situation,it is recommended to constantly restore excellent cultural ecological environment,improve the supporting facilities of the intangible cultural protection system,cultivate cultural elites of rural areas at the level of endogenous driving force,improve the rural centripetal force centering on cultural elites,restore its functions in transmitting culture and guiding value in rural society,and rebuild the folk cultural elite regeneration mechanism,so as to real y push the intangible cultural heritage protection towards the sustainable development of inheritance.  相似文献   

3.
Local color is not only the cultural counter in the competition between cities,but the main cultural element that attracts foreign tourists.In recent years,many cities have regarded tourism development as a major mean of reviving ancient towns.The excavation of local culture,material reconstruction of local characteristics,and the resurgence and"reproduction"of local industries have become an important work in the tourism development of ancient towns.Apart from the discussion of the protection,inheritance,and touristification of tangible cultural heritage and intangible cultural heritage,this paper demonstrated the possibility of the integration and production capacity of local characteristic industry resources and analyzed the impact of the integrated development on the lifestyle and living atmosphere of residents in the ancient towns.In this paper,ways to realize the integrated development of the tourism and protection of ancient towns were included as follows:(1)to ensure the principal status of local residents and give full play to their initiatives;(2)to protect the local traditional way of life and improve the public service system;(3)to choose the appropriate development pattern and achieve the diversified development;(4)to improve service facilities in tourism and adjust the structure of tourism products.  相似文献   

4.
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5.
为了实现绥化市寒地黑土非物质文化遗产资源的可持续发展,提升非物质文化遗产旅游资源的综合竞争力,尝试构建非物质文化遗产保护性旅游开发工作框架的设想,探索适合其自身特点的开发与保护模式。应用昂普(RMP)分析模式,从绥化市寒地黑土非物质文化遗产的资源、市场、产品3个方面,对绥化市旅游进行系统的评价分析,为绥化市非物质文化遗产的旅游开发提出了一系列的发展模式,如保护第一、培养非遗后继人才、整合文化资源、突出文化特色、策划绥化非物质文化遗产精品旅游线路等。  相似文献   

6.
Colors of ancient villages in Jiangsu-Anhui Region are of classic beauty and in elegant taste,representing a neutral color system composed of 3 kinds of lightness,namely black,white,and gray.The formation of that feature is closely related with the development of feudal society in China as well as the natural environment and folk culture of Jiangsu-Anhui Region.This paper analyzed the cultural connotation reflected by the colors of the ancient villages in Jiangsu-Anhui Region,explored the causes of its colors in terms of ancient law,regional exchange,and customs in that region,and revealed the historical context and cultural characteristics of the ancient villages south of the Yangtze River,so as to provide a frame of reference for the protection and development of historical and cultural heritage in the ancient villages.  相似文献   

7.
With the development of world heritage protection undertakings, dynamic inheritance of intangible cultural heritage has become a topic of great concern. This study explored the feasibility of integrating cloud-pattern brocade heritage and modern design and the innovation techniques, so as to provide new concepts for the inheritance and development of intangible cultural heritage.  相似文献   

8.
Bone-inlaid wooden art is a very old artistic form that has a strong artistic appeal and local flavor. It can be traced back to the Longshan Culture in the late Neolithic Age, and becomes mature in the late Qing Dynasty. As time lapses, however, bone-inlaid wooden art is gradually out of sight. It was not until June 2008 when Ningbo bone-inlaid wooden art was included in the "second batch of national intangible cultural heritage protection list" that it once again caused social concern. Ningbo bone-inlaid wooden art has a long history, and its craftsmanship is complex. Many bone-inlaid wooden works in Ningbo have been damaged more or less. Therefore, workers in the field of heritage protection should undertake a more systematic protection and repair work based on scientific research, making contributions to the heritage and development of intangible cultural heritage.  相似文献   

9.
Resource environment of traditional villages is an important historical and cultural heritage of China. It deserves protection but currently is faced with severe destruction resulting from unsuccessful village planning or implementation. In this paper, problems existing in the planning of traditional villages are analyzed, and countermeasures for environmental protection and planning as well as proposals for implementation are put forward.  相似文献   

10.
"China's deep-rooted family culture and the resulting family spirit is one of the basic characteristics of Chinese society that differs from western society," said by Chinese sociologist Fei Xiaotong. German sociologist Max Weber defi nes Chinese society as "family structure society"[1]. And sociologist Fei Zhengqing believes that the villages in China are organized by families. In sociological studies, the traditional villages are divided into three types: single-clan villages with only one dominating family, main-clan villages which are mainly composed of several families, and multi-clan villages where some coequal families live together[2]. The authors believe that traditional villages are organized social communities with kinship as a link. They are products of the family system. There is a close connection between a village's family composition and its space construction. Single-clan village is an introverted spatial organization mode entirely based on kinship, ancestral hall is located in the center and the whole spatial structure grows toward it. Main-clan village is a decentralized family aggregate based on the ties of blood as well as region. And the organization of its village space depends on temples and pavilions where families enshrine and worship ancestors and gods. It owns obvious features of collage and collaboration. M ulticlan village is a collaborative and extroverted complex spatial system led by relationship of colleagues, where large public buildings are taken as the core to organize commercial activities. Its form is similar to the form of small towns. Taking sociological term "family" as the starting point and cases of national historic cultural villages including Hong Village, Zhuge Village, Zoumatang Village, Suzhuang Village and Guoyu Village into further study, this article analyses the correlation between kinship composition and spatial form of villages, tries to reveal the essential structure of traditional space of villages and to provide a new perspective on spatial study as well as basis for preservation of traditional villages.  相似文献   

11.
On the vast land of China there are still some ancient Villages scattered, which were formed under some specific historical situations.Due to the limitations such as geographical and transport factors,these ancient villages have been little affected by the construction boom outside,keeping the original shape,architectural style and even the plain and simple customs until now.During the course of location selection and village formation, the traditional culture of the villagers has been embodied into the substantial system of the village and has become the important part of the village culture.The study on the ancient village-the prototype of city inhabitation-will contribute to understanding the trace of city development,that is,the concept of city planning and designing transforms from the functionalism to humanism approach.It is endowed with further cultural connotation promoting the continuous development of the city. In this paper, the external form of traditional culture in the ancient villages were inquired into from four aspects:the thought of "gendu"(farming and study) culture, the idea of village defense,the concept of "lishui" culture and the notion of "fengshui" culture.  相似文献   

12.
徽州古村落农业文化遗产活态保护模式研究   总被引：3，自引：0，他引：3  
朱生东  赵蕾 《中国农学通报》2014,30(11):315-320
作为一种新兴的世界遗产类型,农业文化遗产的保护迫在眉睫,但具体的保护方法却极其匮乏。古徽州地区是文化遗产资源的富集区,具有文化遗产保护的优良传统,积累了丰富的遗产保护经验。徽州古村落是中国传统村落的典型代表,蕴含着极其丰富的农业文化遗产,并具有地域文化底蕴深厚、遗产资源内涵丰富、遗产品味等级高等优势。借鉴徽州文化遗产保护的经验,可以从保护遗产的文化生态空间、做好遗产的修复复活、加强遗产的活态传承、挖掘文化遗产的现代价值等方面来探索农业文化遗产的活态保护,这是非常必要而现实的。  相似文献   

13.
Further promotion of urbanization has resulted in the broken integrity of architectural environment and cultural system of traditional villages, and some traditional villages with historical architectural styles have been on the verge of extinction. Against the background of building "beautiful Zhejiang and good life", Ningbo City has to optimize the livable environment continuously, integrate natural, humanistic, green, characteristic and comfortable elements into the beautiful countryside construction, thus it is urgent to explore the cultural characteristics and functions of architectural environment in traditional villages. Cultural characteristics and functions of architectural environment in traditional villages of Ningbo should be more systematic, legalized, and scientific. This paper reviewed concepts and cultural connotations of traditional villages, and integrated cultural characteristics and functions of regional architectural environment in traditional villages of Ningbo, and provided references for theoretic researches on the formation of characteristic regional architectural cultures in traditional villages of Ningbo.  相似文献   

14.
王树英 《中国农学通报》2015,31(29):248-252
为了弘扬中国古代农耕文化,继承传统农学精华,对晚清大学士祁隽藻撰写的《马首农言》一书,进行了全面探讨。对该书中关于整体提高“三农”经济、文化、风俗的改革性主张以及该农书中介绍的核心技术锄耕作业进行了总结,指出祁隽藻的《马首农言》所论所述,切合实际,针对性强,曾对当时及以后的国内“三农”活动,产生过积极的指导作用,并认为这是一部思想性和学术水准很高的著作。今天,重新认识和研究《马首农言》,对于进一步开发、利用、保护和弘扬祖国优秀的传统农耕文化遗产,吸取其颇具价值的文化营养,意义甚为重大,特别是对于培养国人的民族自豪感和爱国精神包括净化乡间民风而言,是很有必要的。  相似文献   

15.
Building on the early works of Alfred Marshall, analyses of local economies have emphasized the spatial function of clusters and industrial districts in terms of external economies of localization and agglomeration. Recent literature has emphasized the importance of culture and the complementarities between culture and local tangible and intangible assets. This paper aims to provide an analytical foundation for these processes with a view to developing tools for policy design, analysis and evaluation. By “system‐wide cultural districts,” we refer to a new approach to local development where cultural production and participation present significant strategic complementarities with other production chains. In this view, culture drives the accumulation of intangible assets such as human, social, and cultural/symbolic capital, thereby fostering economic and social growth and environmental sustainability.  相似文献   

16.
This article brings forward the institution of a "Qing Dynasty Culture Heritage Corridor-From Beijing to Shenyang".This corridor spans more than 600 km,composes of more than 50 important historic nodes.There are 6 nodes in the world culture heritage list;12 nodes in the national cultural relic protection unit list and 18 nodes in the cultural relic protection unit list of Liaoning or Hebei Provinces.To establish and protect the "Qing Dynasty Culture Heritage Corridor-From Beijing to Shenyang" is the demand of protecting this linear cultural sight heritage1,is also the demand of constructing high effect and basic forward-looking zoology establishment,is the demand of developing cultural tour even more.Especially,this heritage protecting method like heritage corridor is not sufficiently recognized today,instituting one heritage corridor provided with characteristic of our country has important meanings.  相似文献   

17.
Terracotta rider fi gurines are common artifacts in the past, generally combinations of person riding animals like horse or camel, through these organic fi gures we can see vivid pictures of ancient social life and cultural evolution. A lot of researches on terracotta fi gurines have been reported, but terracotta rider fi gurines have been less studied as an independent object. This paper studied terracotta rider fi gurines, and found that this cultural form originated from the Warring States Period, thrived in the Tang Dynasty, and declined gradually after the Yuan Dynasty. The declination of ancient terracotta rider fi gurine culture owes to the changing social environment in different historical periods. Researches on terracotta rider fi gurines explored social customs and conventions behind them, and provided signifi cant theoretical support for protecting the cultural heritage.  相似文献   

18.
Ancient village as a precious historical and cultural heritage of China is hailed as the "eco-museum" of classical folk cultures and "living fossil" of rural history culture. This paper elaborated human settlement characteristics of ancient Dongyuan Zengs' Village, Jinxi County from the perspectives of village environment, history evolution, village layout and village building, and explored the substantial content of village human settlement protection, and proposed specifi c approaches of protecting the human settlement, such as ancient village layout, history and culture, and provided references for protecting human settlement of the ancient villages.  相似文献   

19.
Based on the aspect of historical and cultural geography, the value of "landscape gene information chain" in the tourism development of ancient villages was verified by taking cultural landscape as the principal line, historical and cultural settlement as the carriers, and traditional buildings as the entry points. Taking Daqintou Village in Sanshui District, Foshan City for example, the theory of "landscape gene information chain" was applied to design a tourism planning scheme for Daqitou Village.  相似文献   

20.
Zhongshan Road in Nanjing City was formerly known as "Meridian of the Republic of China", signif icant buildings of the Republic of China were mostly distributed along this modern avenue. The diversifi ed styles and types of these buildings refl ect the historical changes of modern Chinese buildings, and also record history of that age. The buildings are intangible cultural heritages of not only Nanjing, but also China. Study on and protection of these buildings is a process of reviewing modern architectural history of China, and also rethinking the inheritance and development of traditional Chinese cultures. In addition, the research promotes the coordinated development of modern urban construction and social cultures.  相似文献   

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