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1.
Richard Bedford 《Asia Pacific viewpoint》2001,42(1):7-16
The 1990s can be characterised as the decade of migration as far as New Zealand's 20th century population history is concerned. There was the largest decennial net migration gain this century, the largest annual net migration gain since 1875, the largest decennial numerical increase in population since the 1960s, and the largest influx of immigrants from countries in northeast Asia on record. This was a decade when migration flows both in and out of the country attracted considerable public and political comment. In the mid‐1990s it was the ‘Asian invasion’ that was the key migration‐related political issue; in the late 1990s it was the ‘Kiwi exodus’, especially to Australia, that was attracting attention both in New Zealand and Australia. A ‘blip’ in birth rates in the early 1990s also attracted considerable attention from demographers and policy analysts – a short‐lived increase associated with irregularities in New Zealand's population structure as well as the changing patterns of fertility evident in later child bearing. The decade also saw some significant changes in the ethnic composition of the population, as well as debates about socio‐economic ‘gaps’ between some of the major ethnic components. 相似文献
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This article explores the relationship between I‐Kiribati communities and the broader ‘imagined’ Pasifika community in Aotearoa New Zealand. It looks at the way a group of I‐Kiribati tertiary students experience identity within this context. Through the use of semi‐structured interviews and a discourse analysis, the study draws three main conclusions. First, that I‐Kiribati navigate multiple identities and are constantly negotiating these within different spaces. Although this contributes to uncertainties around identity, I‐Kiribati students also strategically enact identity to suit various contexts. Second, that Pasifika as a term tends to infer ‘Polynesian’ which in turn may marginalise I‐Kiribati identities within certain spaces, particularly in education settings that intend to support all Pacific identities. Yet, given such a narrow understanding of Pasifika, these efforts may counter that intention for those on the margins of, or outside the common usage of, the term Pasifika. Last, community plays a significant role in the formation of identities within minority groups, which is important for countering aspects of marginalisation experienced within broader pan‐ethnic labels such as Pasifika. Consequently, we argue that Pasifika as a label needs to better reflect inter‐Pacific diversity as well as the identity negotiations that Aotearoa New Zealand‐born Pacific peoples navigate. 相似文献
3.
Abstract: Global flows of people and information in the Asia–Pacific region are creating new forms of place that stretch across national boundaries and rural–urban distinctions. These new mobile forms of place link long‐inhabited rural areas to cities, national centres, and to rural frontiers within the nation. Here, we describe new forms of place that are being produced by contemporary migration and economic change, using data from the Philippines and applying Appadurai's theorisation of translocality. Our analysis links these flows of overseas migrants to concomitant processes of economic change, migration and new rural livelihoods. We outline changing practices of place within the Philippines, exploring ways that transnational migration can articulate with apparently ‘local’ development and the flow‐on effects from migration on the spatial patterns of rural livelihoods. 相似文献
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Through an examination of two festivals – Qing Ming and Cap Go Meh – in the town of Singkawang in Indonesian Borneo (Kalimantan), we show how Singkawang‐bound Chinese Indonesian tourists and their Singkawang‐based relatives produce a diasporic heritage network through ‘moorings’ generated by both transnational and internal migration. Instead of returning to a singular ‘homeland’ in distant China, these tourists return to Chinese‐majority Singkawang as a result of their personal genealogical roots and of their broader cultural allegiance with a kind of Chinese‐ness that Singkawang has come to represent within a post‐Suharto Indonesia. Through these two festivals, we demonstrate how personal heritage practices like ‘roots tourism’ and visiting friends and relatives are intimately bound up with identity and developmental politics at local, national and international scales. In so doing, we identify a range of ways in which migratory and tourism flows by Chinese Indonesian internal migrants shape relations to their ancestral hometowns and cultural ‘homelands’ in Indonesia within the context of membership to and participation in a broader transnational diaspora. 相似文献
6.
Abstract: The border studies literature makes a strong case against claims for unfettered transnationalism and ‘borderlessness’ in our ‘globalising world’. However, its focus on movement across borders means that it fails to address bordering practices that occur within the nation‐state as a result of transnational activity. In this paper, we extend Cunningham and Heyman’s concepts ‘enclosure’ and ‘mobility’ to confront the different layers of bordering (both physical and non‐physical) that have occurred in Indonesia’s Riau Islands since they became part of the Indonesia–Malaysia–Singapore Growth Triangle. 相似文献
7.
T.C. Chang 《Asia Pacific viewpoint》2005,46(3):247-253
Abstract: The rapid transformation of Asian societies and landscapes, especially since the mid‐1990s, has engendered much conjecture of the ‘Asian renaissance’ and the rise of a ‘New Asia’. This Special Edition of Asia Pacific Viewpoint explores the intersecting themes of ‘urban place’, ‘social memory’ and ‘cultural identity’ in the articulation of and contestation towards New Asia. Specifically, the six articles here offer various interpretations of New Asia – as tourism marketing tool, political vision and social identity – and the politics involved in urban, tourism and cultural development. From colonial hotels in key South‐East Asian cities to the historic waterfront of Singapore; from festivals and rituals in Hong Kong, Hoi An (Vietnam) and Penang (Malaysia) to the clash of cultural values in Manggarai (Indonesia), ‘selective remembering’ and ‘ideological forgetting’ are central to the construction of New Asian identities. Ultimately, this Special Edition hopes to provoke continuing discussions on the rhetoric of New Asia and its imaginative and contested geographies, sociologies and histories. 相似文献
8.
Glenn Banks 《Asia Pacific viewpoint》2008,49(1):23-34
Abstract: Papua New Guinea, with its heavy dependence on natural resources, limited economic development in the past two decades, poor record of governance and high‐profile separatist conflicts such as the Bougainville civil war, appears to be an exemplar of the ‘Resource Curse’ theory – the notion that natural resources actively undermine economic development. Using a number of examples from a range of scales, this paper argues that what appear to be ‘resource’ conflicts in Papua New Guinea are actually better conceived as conflicts around identity and social relationships. The very different conceptualisation of natural resources in most Melanesian societies – as elements of the social world as much as any external environmental sphere – means that resources become a conduit for local social and political agendas and tensions to be expressed. The nature of traditional conflict in Melanesian societies is discussed as a guide to the better management and resolution of what appear to be ‘resource’ conflicts in Papua New Guinea. 相似文献
9.
Examining trans‐Tasman migration of new immigrants to New Zealand from the People's Republic of China: A quantitative approach 
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下载免费PDF全文 Liangni Sally Liu 《Asia Pacific viewpoint》2015,56(2):297-314
‘Back‐door’ migration refers to the entry of overseas‐born New Zealand citizens to Australia. Many New Zealand Chinese migrants from the People's Republic of China (PRC) are within this migration flow. Based on a detailed analysis on the permanent and long‐term arrival and departure data from Statistics New Zealand and an online survey conducted by the author, this paper examines the trans‐Tasman migration of New Zealand's PRC migrants. The result shows that compared with New Zealand‐born citizens, the trans‐Tasman migration of China‐born New Zealand citizens is not large in number. The 2001 Australia immigration policy change of the welfare provisions to New Zealand citizens discouraged ‘back‐door’ migration of the PRC migrants in the short term only. Australia still remains a favoured destination for many of them. Economic consideration is the main factor drawing these migrants to Australia. This paper also reveals a circulatory feature of the PRC migrants' trans‐Tasman migratory movements, as evidenced by a significant number of respondents who had migrated from New Zealand to Australia indicating that they would come back to New Zealand at some future time. 相似文献
10.
This paper will explore social change in contemporary Samoan society with respect to the traditional expectations of the church and kinship conflicting with the modern needs of an urbanising population. In the Samoan way of life – the fa'aSamoa – religion, matai (chiefly system) and reciprocal ‘gift‐giving’ kinship arrangements among the aiga (extended family) are fundamental and closely related elements. However, pressures from continued integration into the global economy, the importance of remittance income and related migration of well‐educated and highly skilled Samoans overseas are presenting several challenges to the strongly held traditions of kinship and church obligations. Among these challenges, low‐income households are increasingly placing the material well‐being of the immediate household first, thus ‘opting out’ of the culturally defined primary obligation to the church and risk alienation from beneficial familial ties. As a result, settlement patterns are shifting towards leaseholds in urbanising Apia, with consequences, we will speculate, that may have deeper cultural implications. Our research revealed that the church has been slow to accept that, increasingly, Samoans are seeking relief from hardships that spirituality alone cannot address. However, given its influence, strengths and resources, the church is well positioned to take a lead role in facilitating opportunities for ‘bottom‐up’, alternative development in Samoa, as well as providing lessons for church‐led participatory approaches in the Pacific Island Region. 相似文献
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This paper examines the broad range of informal land transactions and arrangements migrants are entering into with customary landowners to gain access to customary land for export cash cropping in the oil palm belt of West New Britain, Papua New Guinea. Whilst these arrangements can provide migrants with relatively secure access to land, there are instances of migrants losing their land rights. Typically, the land tenure arrangements of migrants with more secure access to land are within a framework of property rights for social inclusion whereby customary landowners’ inalienable rights to land are preserved and the ‘outsider’ becomes an ‘insider’ with ongoing use rights to the land. Through socially embedding land transactions in place‐based practices of non‐market exchange, identities of difference are eroded as migrants assume identities as part of their host groups. This adaptability of customary land tenure and its capacity to accommodate large migration in‐flows and expanding commodity production undermines the argument common amongst proponents of land reform that customary tenure is static and inflexible. Before such claims are heeded, there must be more detailed empirical investigations of the diverse range of land tenure regimes operating in areas of the country experiencing high rates of immigration. 相似文献
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Pacific Island communities are experiencing significant societal changes as a result of rural urban, inter‐island migration and migration to New Zealand. These relocations have significant implications for children's relationship to place. However, virtually nothing is known about children's sense of place in Samoa or places and activities that are important to them. This exploratory study worked with eight children aged 5–12 years growing up in an urban village in Samoa drawing on ‘Talanoa’ as research methodology and method by employing photo‐elicitation. The study provides a first snapshot of Samoan children's sense of place growing up in an urban village. 相似文献
13.
Judith C. Barker 《Asia Pacific viewpoint》2000,41(2):191-205
This case study investigates the complex ways that recurrent ecological damage affected the course of socio‐economic development on Niue Island, a Pacific micro‐state. In tracing the historical record of droughts and hurricanes from 1900 to 1990, it is clear that severely inclement weather repeatedly destroyed agricultural development endeavours on the island leading to stagnation in this economic sector. In the aftermath of such disasters there were additional widespread social, political, and economic responses resulting in insidious but inexorable change. These responses – metaphoric ‘winds of change’– constituted, bolstered and sustained the transition to a MIRAB economy. 相似文献
14.
John Connell 《Asia Pacific viewpoint》2003,44(2):89-107
Abstract: Greenhouse‐induced sea‐level rise (SLR) threatens coral atolls and particularly the few atoll states, such as Tuvalu. This central Pacific island microstate has minimal economic development options, and has increasingly perceived emigration and remittances as a development strategy, despite restricted opportunities. Internal migration, in search of wage employment, has brought almost half the national population to Funafuti atoll, with negative local environmental consequences. Short‐term scientific data show no evidence of SLR in Tuvalu, but the Government of Tuvalu has argued that there is visual evidence of SLR, through such consequences as increased erosion, flooding and salinity. Global media have increasingly emphasised a doomsday scenario, with Tuvalu as synecdoche and symbol of all threatened island environments. Environmental problems of diverse origin have been entirely attributed to distant processes causing SLR, in terms of ‘garbage can anarchy’ or a ‘conspiracy narrative’, and thus to distant causes. The Tuvalu Government has consequently sought compensation from, and migration opportunities in, distant states. The construction of apparently imminent hazard has potential domestic political and economic advantages, but environmental costs. 相似文献
15.
T.C. Chang 《Asia Pacific viewpoint》1998,39(1):73-94
Traditionally, tourism development in Singapore involves creating and promoting tourist attractions to lure inbound visitors. Today in the 1990s the focus is on regional tourism, and Singapore is being developed as a ‘tourism capital’ and a hubbing centre for visitors travelling to and within Asia. Tourism development now has a regional focus and tourism enterprises are being encouraged to invest in overseas projects in the Asia Pacific. This paper explores Singapore’s forays into regional tourism. Specifically, it argues that ‘regionalisation’ and tourism enjoy a mutually reinforcing relationship. This means that regionalism provides an avenue for the tourism industry to expand and, conversely, the tourist industry provides an opportunity for Singapore to regionalise its economy. The turn towards regionalisation hints at local problems faced by Singapore’s maturing economy as a whole and its tourism industry in particular. Such local problems include: geographic constraints of site and the lack of natural attractions; limited market and investment opportunities within Singapore; increasingly sophisticated leisure needs of Singaporeans; and strategic concerns for political survival. ‘Tourism regionalisation’ helps to circumvent both real and perceived problems but this paper also warns that many challenges and difficulties will be faced even as Singapore’s regional economy takes root. 相似文献
16.
Derek Hall 《Asia Pacific viewpoint》2004,45(3):401-414
Abstract: Although capitalism is now widely seen to be the world's only remaining form of political economy, most discussion of capitalism is vague regarding what it is and gives it little analytical importance. In this paper, I attempt to determine whether two more explicit conceptions of capitalism – those of Ellen Meiksins Wood and Hernando de Soto – can shed any light on the literature on rural smallholder commodity production in the Asia Pacific, and vice versa. I use the papers collected in this volume to analyse the relevance of ‘market dependence’ (Wood) and the various ‘mysteries of capital’ (de Soto) for agrarian relations in the Asia Pacific. The paper tries to point towards a definition of capitalism that distinguishes it from such related terms as commercialisation, markets, and globalisation. 相似文献
17.
Paul Hodge 《Asia Pacific viewpoint》2014,55(3):292-305
Drawing predominantly on the work of Butler, Rose and Walters, this paper examines the governing rationalities and technologies that characterise one particular site of aid relations. Focusing on key policy documents, economic surveys and performance reports, the paper traces the fashioning of particular subjectivities as constitutive of AusAID's development objectives and the function of problematisation and responsibilisation as central to these practices of subjectivation. While I argue the freedom on offer as part of AusAID's development objectives is a highly governed one – where the ‘free’ economic‐rational subject adopts certain ‘civilised sensibilities’ (Rose, 1999: 78), I show how this process of subjectivation encompasses both ‘a power exerted on a subject’ and ‘a power assumed by the subject’ (Butler, 1997: 11). What becomes apparent through this analysis is the productive and tenuous characteristics of these practices of subject formation. This paper also foregrounds the practice of critique itself, and the very act of research; concepts adopted and explanations made, as far from innocent in their performativity in enacting some worlds and not others. 相似文献
18.
David Robie 《Asia Pacific viewpoint》2008,49(2):213-227
Abstract: The Melanesian sub‐region of the South Pacific, in particular, has been branded by some political analysts as an ‘arc of instability’ because of upheavals such as coups (Fiji), ethnic conflict (Solomon Islands), paramilitary revolts (Vanuatu), and secessionist rebellion and civil war (Bougainville‐Papua New Guinea and the Southern Highlands). Simplistic notions and prejudices about the region pose challenges for journalists attempting to report with depth, context and analytical skill. Pressures and dilemmas for the news media continue to gain momentum in the South Pacific, often from a cultural as well as socio‐political dimension. While the media in some countries is refreshingly outspoken and courageous, in others it has a trend towards self‐censorship. This article critiques coverage in the region and some of the problems in an age of globalisation and preoccupation with security. It also sketches the challenges for media education designed to contest images of the region beyond ‘coups, conflicts and contraband’. 相似文献
19.
Adrian Smith 《Growth and change》2000,31(2):151-178
This paper examines the relationships between ethnicity and regional economic transformation in Slovakia. It takes as its focus the position of the Hungarian minority in Slovakia in the uneven process of regional change. The paper places these issues within the context of struggles over ethnicity and ‘nation’ in post‐independence Slovakia. The paper argues that ethnicity has been a thoroughly contested issue since the collapse of ‘communism’ in Slovakia and a variety of struggles have been waged over enhancing the rights and position of the Hungarian minority population. The concentration of the Hungarian minority in the southern Slovak border regions with Hungary is examined within the context of the uneven economic impacts of the ‘transition to capitalism’. It is argued that, while the economic decline seen in many of these ‘Hungarian’ regions has impacted negatively on the local populations, the roots of these changes lie within the ways in which such regions were integrated into the state socialist regional division of labor. In particular, the role of peripheral industrialization in such regions prior to 1989, in attempting to reduce economic differences among various ethnic groups, resulted in the establishment of branch plant economies which have had difficulty in surviving since 1989. It is therefore the interweaving of the economics of regional decline and the politics of ethnicity that help us to understand the complex place of the Hungarian minority in Slovakia. 相似文献
20.
Talanoa has been defined as ‘talking about nothing in particular’, ‘chat’ or ‘gossip’. It is within the cultural milieu of talanoa that knowledge and emotions are shared and new knowledge is generated. Talanoa has recently been taken up by development researchers and others as a culturally appropriate research method in Pacific contexts. However, talanoa is often treated as synonymous with ‘informal open‐ended interviews’ and tends to gloss over the deep empathic understanding required in such exchanges. Highlighting the connection between talanoa and empathy is vital in ensuring that development practitioners and researchers are implicitly aware of the political dimensions, cultural appropriacy and socio‐ecological impact of their research methods. This connection is also critical in illuminating how talanoa as a method may decolonise research in the Pacific, inform the decolonisation of research in other cultural contexts, and contribute to ethical and empowering development policy and practice. We will argue for the merits of what we refer to here as ‘empathic apprenticeship’: an intentional, embodied, emotional, and intersubjective methodology and process between the researcher and the participant. An empathic apprenticeship has the potential to enhance shared understandings between all human beings and is essential if talanoa is intended as a decolonising research methodology. 相似文献