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1.
王阳明通过建构“心”本体，使天道、天理真正贯通在人心，使人作为万物之灵的主体价值得以彰显，最终为以“人”为中心，以“伦理”为本位的儒学人文信仰的建构和完成奠定了理论基础。王阳明心学既是一种哲学体系，也是一种伦理体系，是一种哲学与伦理相融一体的思想体系，这一特点是中国哲学的基本特征，也表现了中国伦理史发展以伦理为出发点和以哲学为论证工具的典型学说特征。 相似文献
2.
Wendy Harcourt 《Agriculture and Human Values》2017,34(4):1007-1019
In this essay I explore the economic, social, environmental and cultural changes taking place in Bolsena, Italy, where agricultural livelihoods have rapidly diminished in the last two decades. I examine how gender dynamics have shifted with the changing values and livelihoods of Bolsena through three women’s narratives detailing their gendered experiences of environment, community and self. I reflect on these changes with Sabrina, who is engaged in a feminist community-based organization; Anna, who is running an alternative wine bar; and Isabella, a jeweler, who is engaged in ecofeminist practices. My analysis is based on concepts developed by feminist political ecology: specifically, the theory of rooted networks from Dianne Rocheleau, Donna Haraway’s concept of naturecultures (and the work of J. K. Gibson-Graham on new economic imaginaries emerging from the politics of place. I aim to think with, reflect upon and provoke from the “otherwise”, taking into account the lived relations entwining nature and gender. My article looks at the interconnections of gender, environment and livelihoods, attentive to the daily needs, embodied interactions and labours of these three women as part of a reappropriation, reconstruction and reinvention of Bolsena’s lifeworld. By listening to the stories of their everyday lives and struggles, I show the dynamic potential of the politics of place and the efforts to build diverse economies and more ethical economic and ecological relationships based on gender-aware subjectivities and values. 相似文献
3.
田静 《云南农业大学学报(自然科学版)》2009,3(4):1-4
“宋明理学”将中国古代哲学发展到了一个高峰。理学家以儒家礼法、伦理思想为核心,糅合道教万物化生理论和佛教思辨哲学,建立了一个比较精致、圆滑的哲学体系。它对中国封建社会的政治、文化、社会、教育等发展产生了深刻影响。但在看到它积极意义的同时,更要认识到其根本的历史局限性,应有选择地加以扬弃。 相似文献
4.
Paul B. Thompson 《Agriculture and Human Values》2007,24(2):165-177
John Steinbeck’s 1939 novel can be given a reading that links events and the mentality of characters to mainstream schools
of liberal and neo-liberal political theory: libertarianism, egalitarianism, and utilitarianism. Each of these schools is
sketched in outline and applied to topics in rural political culture. While it is likely that Steinbeck himself would have
identified with an egalitarian or utilitarian view, he resists the temptation to deny his Okie characters an authentic voice
that matches none of these schools so well as it articulates an agrarian mentality once associated with Thomas Jefferson and
today articulated by Wendell Berry. This reading of The Grapes of Wrath, in turn, can be interpreted as both a rebuke to contemporary social theorists who continue to impose an ill-fitting left-right
dichotomy on working class political culture in rural America and as a roadmap suggesting ways that philosophy and rural sociology
might engage one another more directly and productively with respect to contemporary rural development and environmental quality
issues.
Paul B. Thompson
holds the W. K. Kellogg Chair in Agriculture, Food, and Community Ethics at Michigan State University where he teaches in
the departments of philosophy, agricultural economics, and CARRS (Community, Agriculture, Recreation and Resource Studies).
He is currently conducting research on topics relating to farm animal welfare and to the likely significance of nanotechnology
for the agrifood system. 相似文献
5.
This paper focuses on the environmental and ethical attributes of food products and their production processes. These two aspects have been recently recognized and are becoming increasingly important in terms of signaling and of consumer perception. There are two relevant thematic domains: environmental and social. Within each domain there are two movements. Hence the paper first presents the four movements that have brought to the fore new aspects of food product quality, to wit: (1) aspects of environmental ethics (organic agriculture and integrated agriculture), and (2) social ethics (fair trade and ethical trade). Next, it describes how the actors in the movements (producers, retailers, NGOs, and governments) are organized and how consumers perceive each of the movements. From the perspective of the actors in the movements themselves, the movements are grouped into two “actors’ philosophies.” The first is a “radical” philosophy (the organic production and fair trade movements that arose in radical opposition to conventional agriculture or unfair trade relations), and the second is a “reformist” philosophy (the integrated agriculture and ethical trade movements that arose as efforts to modify but not radically change conventional agriculture). From the point of view of consumers, the classification of the movements is based on perceptions of the “domain” of the movements. That is, consumers tend to perceive the organic production movement and the integrated agricultural movement as a single group because they both deal with the environment. By contrast, consumers tend to group the fair trade movement and the ethical trade movement together because they both deal essentially with social ethics. Recently, key players such as large retailers and agribusinesses have adopted as part of their overall quality assurance programs both environmental and ethical attributes. Their involvement in and adoption of the goals of the movements have, however, generated tensions and conflicts. This is particularly true within the radical movements, because of concerns of cooptation. Finally, the paper identifies challenges faced by those promoting food products with environmental and social/ethical attributes as they attempt to communicate coherent signals to consumers at this crucial moment in the emergence of a mass market for these products.
Jean
-Marie Codron
is a Senior Researcher at INRA and co-director of MOISA, a public joint research laboratory involved in the social sciences. His research interests focus on three main lines of research: economics of contracts, economics of the firm, and economics of market institutions, with applications to “complex” food sectors, where product quality is difficult to measure and/or to signal to the consumer.
Lucie Sirieix
is Professor of Marketing and Consumer Behaviour at SupAgro Montpellier, France, a national higher education establishment under the Ministry of Agriculture, Fisheries and Food. Within the MOISA research unit, her main research topics are variety seeking, risk and trust, environmental and ethical consumer concerns, and sustainable consumption. Her specific research areas include organic products, fair trade, and regional products.
Thomas Reardon
is Professor of Agricultural Economics at Michigan State University. His work focuses on globalization, consolidation in the retail and processing sectors, and their effects on agrifood systems and trade as well as on the economics of private quality and safety standards. 相似文献
6.
Charles Taliaferro 《Agriculture and Human Values》1992,9(3):71-80
Theological literacy is an important asset in the development of a comprehensive agricultural ethic and philosophy. Four areas are delimited in which theological reflection is relevant for agricultural study.Charles Taliaferro is an Associate Professor of Philosophy at St. Olaf College. He is also a member of the Environmental Studies Faculty and the Committee for Agricultural Concerns, both of which are made up of representatives from the disciplines of biology, chemistry, geology, political science, economics, philosophy, and theology. Taliaferro has published in the areas of environmental ethics, metaphysics, and philosophy of religion. 相似文献
7.
李强华 《上海海洋大学学报》2010,19(5):716-720
制度是人类社会实践的产物,伴随制度的产生就有了制度伦理的存在。中国传统的制度伦理在先秦时期表现出不同的思想脉络与特质。荀子由性恶论出发最终落脚于社会的政治控制及制度安排上,荀子性恶论是其制度运行机制设计的理论基石。"义"作为荀子思想体系中的核心价值观念是其礼、法制度设计与运行的伦理价值导向。荀子隆礼重法的制度运行机制化约为礼的社会组织功能、法的人群整治效用、礼法的双重控制目标等三个问题。荀子设计了以性恶论为理论基石、以贵义为价值诉求、以隆礼重法为最高准则的制度运行机制,彰显了对制度伦理与德性伦理双重价值诉求。作为儒家的荀子对德性伦理的过分强调使得荀子最终以义统礼法,表征了德性伦理相对于制度伦理的优先性,这种重德性轻制度的思想理路,使得客观化制度付诸阙如,对中国后世社会政治思想和伦理理念产生了深远影响。 相似文献
8.
Marilyn Holly Carla A. Kirts Yvonne Everett Jan L. Flora David O. Hansen Cornelia Butler Flora John A. Hayward David Haenke Alessandro Bonanno 《Agriculture and Human Values》1988,5(4):57-78
Marilyn Holly is an Associate Professor of Philosophy at the University of Florida. Her special interests include political philosophy, ethics and ecology, Jungian thought, and Native American spirituality in its relation to the environment. She is currently at work on a monograph-length piece on the latter topic. She has taught an undergraduate course in ethics and ecology, and plans to do so again. The following essay emerged from her search for a suitable text for such a course. 相似文献
9.
约翰.S.布鲁贝克的《高等教育哲学》是西方研究高等教育哲学的一部经典著作。作者从高等教育的合法存在的逻辑基点———高深学问出发,分析了在“认识论”教育哲学和“政治论”教育哲学两种主要的哲学观下对高等教育的学术自治、学术自由、高等教育为谁服务、普通教育和专业教育、高等教育学、治学的道德和作为教会的大学等实际问题,提出了一个相当完整的高等教育哲学体系。其中关于大学的功能、学术自由和教育公平等方面给我们很多的启示和思索。 相似文献
10.
Ben Mepham 《Agriculture and Human Values》2000,17(4):323-325
Until recently, ethics was a highlyabstruse activity, with little reference to everydayaffairs. It dealt largely with what is calledmetaethics, and was in danger of becoming moribund asan intellectual activity. But for some years,ethics has been undergoing a process of rejuvenationand development. We now seem to be experiencing thebirth of this new discipline (or at least in the EU –the US has been engaged in it somewhat longer). The EurSafeCongress held at Wageningen University, March 4–6,1999 exemplifies this rejuvenation, and itstrongly suggests that a new discipline is emerging, that is not only exciting from an intellectualperspective, but also addresses issues of fundamentalsocial and political concern. It can beargued that, in this context, ethicists are in the position of guides.It is not their job to pronounce on what is right andwrong, but having trodden many of the theoreticalpaths through the forest, they are in a position toadvise and facilitate sound ethical decision-making byothers. The need for ethical insight in this field islikely to progressively increase over the comingyears. Ethicists have a duty to respond to this need. 相似文献
11.
马克思主义的生态伦理理论,是以历史唯物主义的观点和实践的观点为逻辑起点,以自然与人的辩证关系为核心命题的科学体系。它揭示了自然与历史、自然与人、自然与社会之间的相互作用、相互依存的辩证关系。马克思主义生态伦理思想的中心内容是人道主义的生态伦理原则、自然主义的生态道德情感和共产主义的生态伦理信念。这种先进的生态伦理理论应当成为中国从根本上解决生态问题的重要思想依据。结合"十八大"提出的全面落实科学发展观,进一步学习和研究这一重要体系,对于建设生态文明,具有极其重要的意义。 相似文献
12.
集水、保水和供水技术在干旱、半干旱地区造林中的应用 总被引：9，自引：0，他引：9
在分析国内外干旱、半干旱区抗旱造林技术,特别是总结集水造林、径流林业主要理论技术的基础上,初步阐述了集水技术、保水技术、供水技术的基本概念和主要内容,指出三种技术在节水理念上对径流集水造林发展的贡献。并结合当代抗旱造林对节水树种和对水分集约经营的要求,提出了集水、保水、供水造林技术(简称“三水”造林技术)研究发展的主要方向、动态。 相似文献
13.
郑双阳 《福建农业大学学报(哲学社会科学版)》2011,(4):61-65
从严复引进西方进化论思想的考察入手,以义利观为例较为深入地解析了严复经济伦理思想中进化论元素的具体内涵,阐述了严复经济伦理思想中进化论思想元素的历史意义和价值。分析认为,严复在引进西方进化论思想的同时对其进行了创造性改造,颠覆了封建传统的经济伦理思想,为当时的进步力量——资产阶级登上政治舞台做好了思想铺垫。严复的努力推动了近代中国向西方寻求富强的思想运动的发展,具有积极的历史意义。 相似文献
14.
Political economic history,culture, and Wounaan livelihood diversity
in eastern Panama 总被引：1，自引：0，他引：1
J. Velásquez Runk Gervacio Ortíz Negría Wilio Quintero García Cristobalino Quiróz Ismare 《Agriculture and Human Values》2007,24(1):93-106
A growing literature on scholarly and practical approaches to conservation and development uses a livelihood approach to understand
rural peoples’ diverse assets and activities, especially as they serve to minimize vulnerability to economic and ecological
shocks. In recent years, the suite of potential assets available to rural households has been theorized as human, natural,
physical, social, and cultural capitals and includes the context in which they are used. Here we explore Wounaan livelihood
strategies and how they articulate with the dynamic political economic history of eastern Panama. Known in Panama as forest
dependent swiddeners, semi-structured interviews and participant observation revealed Wounaan’s increasing reliance on fishing,
artisanship, and ecotourism in their income profiles. While these income sources are linked to decreasing land availability
and increasing market opportunities, we address the role of cultural beliefs and values in Wounaan negotiation of their income
strategies.
J. Vela′squez Runk
has studied ecology and anthropology in eastern Panama for ten years. Presently she is a Resident Scholar at the School of
American Research in Santa Fe, New Mexico.
Gervacio Ortíz
is a business student at the University of Panama and a resident of Majé, Panama.
Wilio Quintero
is a resident of Boca Lara, Panama.
Cristobalino Quiróz
is a resident of Boca Lara, Panama. 相似文献
15.
沸沸扬扬的吴秀波-陈昱霖事件（以下简称“吴-陈事件”）落幕了,新时代,我国正处于
全面建设中国特色社会主义文化强国的新时期。演艺人员所承担的社会责任及其行为结果对
全社会的思想政治教育和价值观的树立会产生极大的影响,“吴-陈事件”发生在演艺界,演艺人
员艺德的培养就成为新时代文化建设的一个重要问题。 相似文献
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Analyses of the role of technological development in agriculture are central to an understanding of social change in agri-food systems. The objective of this paper is to contribute to the formation of a broader perspective of how farmers are positioning themselves with respect to controversial agricultural technologies through an empirical analysis of Washington State farmers’ willingness or unwillingness to try Genetically Modified Organisms (GMOs) technology on their farms. The use of this type of biotechnology in farming has been criticized for its potential harmful effects on natural environments and socio-cultural systems, while proponents highlight the possibilities for increasing production with minimal use of other inputs. An analysis of the extent of farmers’ expressed willingness to use GMOs provides an opportunity to better understand how their diverse thoughts about controversial agricultural technologies are shaped not only by their own experiences but also by social context. The present study does this by analyzing data from a farm survey conducted on a random sample of farmers from across Washington State. The results show that the production practices farmers utilize and the market strategies they employ may be at least as useful as farmers’ socio-economic characteristics in explaining what types of farmers appear to be more or less interested in potentially using this technology. Furthermore, the relationship between level of formal education and willingness to use GMOs is not straightforward. It may hide differences between farmers with respect to where and how they received their formal education as well as the type(s) of knowledge they gained. It is argued that future research should recognize the diversity that exists in farmers’ interests vis-á-vis particular technologies and should also explore how these interests are shaped by farmers’ past and present social networks and life experiences.
Kazumi Kondoh
is a PhD candidate in the Department of Sociology at Washington State University. Her research interests include environmental policies, science and technology, and sustainable agriculture.
Raymond Jussaume
is an Professor and Chair, Community and Rural Sociology at Washington State University. His primary areas of interest are sociology of agriculture, development sociology, and political sociology. 相似文献
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教师需以德律己,以德育人,以德维护自身行业形象和影响社会。但在社会转型期大背景下,有部分高校教师师德理想迷失、师德准则失效、师德行为失范,不能更好地教书育人、为人师表。为此,应加强高校教师思想政治教育和师德教育,完善师德制度和规范,关心教师权益,激发广大教师的工作热情。 相似文献