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Abstract: Consensus is a term widely used in Sāmoa and elsewhere in the Pacific. It is considered to be a key feature of decision‐making and a fundamental characteristic of fa’asāmoa and other Pacific ways of being and doing. In Sāmoa it has been a mark of the strength and continuity of the fa’a matai through the ages of colonialism, neo‐colonialism and globalisation. However, although it has evolved in many ways to take into account new social trends (for instance allowing children to take part in family discussions) and remains strong at the family and village level, its role at the national level has virtually disappeared. This is seldom stated publicly and consensus is still held up as a defining characteristic of Sāmoaness. At the same time, although the rise of dissent is given little acknowledgement, it permeates public life. One could assume, based on this result that the ideology of consensus is perpetuated in order to reduce national public debate on governance issues. 相似文献
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论战后日本农户的兼业现象及对中国农业现代化的启示 总被引：2，自引：0，他引：2
战后日本农业现代化进程中,大量兼业现象在日本的长期存在,与日本对农业的过度保护政策紧密相关。为了解决农业效率低下的问题,日本政府的基本思路是在逐渐开放农产品市场的大背景下鼓励支持专业农户的发展,发展农业的规模化经营,提高日本农产品的国际竞争力。对于中国的农业现代化而言,对农业的保护要适度,农业的基本出路是技术密集和资本密集的规模化经营;政府要改革户籍制度,打破城乡二元结构,加强土地流转,推进农村地区的工业化和城镇化建设。 相似文献
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在我国,家族企业的多元化经营面临一个突出问题:当初信心十足的进入一个新行业,往往最后落得不仅新的行业没有达到预期的经济效益,而且原来的主业也因不停被"抽血"而奄奄一息,甚至因此破产倒闭。本文就是针对这一现象,立足家族企业的基业长青,从企业多元化之路的前提条件和风险规避策略两个角度,结合GE等多元化成功经验,对如何降低家族企业多元化经营的风险作了一个较为深入的探讨。 相似文献
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浅谈新疆民族宗教多元性特点的表现形式 总被引：1，自引：0，他引：1
多元宗教信仰并存是从古至今新疆宗教演变最基本的特点，历史上，自然崇拜、萨满教、佛教、袄教、摩尼教、景教、天主教和伊斯兰教等都曾流行于新疆地区，直到今天新疆多元宗教信仰并存的基本特点始终没有改变。本文主要以新疆柯尔克孜族、哈萨克族在接受伊斯兰教的过程中所体现出来的宗教文化多元性特点的表现形式及卫拉特蒙古与图瓦人在接受藏传佛教的过程中所体现出来的多元宗教信仰为例论述了新疆民族宗教文化的多元性特点的的表现形式。 相似文献
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Peter Auma Nyamanga Collette Suda Jens Aagaard-Hansen 《Agriculture and Human Values》2008,25(4):513-527
This article discusses ethnoveterinary medical pluralism in Western Kenya. Qualitative methods of data collection such as
key informant interviews, open-ended in-depth interviews, focus group discussions (FGDs), narratives, and participant and
direct observations were applied. The study shows that farmers in Nyang’oma seek both curative and preventive medical services
for their animals from the broad range of health care providers available to them within a pluralistic medical system. Kleinman’s
model of medical pluralism, which describes the professional, folk, and popular sectors, informs this discussion because of
its relevance and appropriateness to the study. It is, however, important to note the overlap in the three sectors and to
point out that livestock farmers engage in multiple “consultations” based on a combination of their own characteristics and
the cost, availability and specialization of health care providers. The study concludes by recognizing the complexity of ethnoveterinary
medical pluralism and calls for the integration of a pluralistic perspective into the planning and implementation of animal
health care interventions and services.
相似文献
| Peter Auma NyamangaEmail: |
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Species concepts: the basis for controversy and reconciliation 总被引：1，自引：0，他引：1
Michael T Ghiselin 《Fish and Fisheries》2002,3(3):151-160
Some of the disputes about species concepts can be resolved through clarification of the conceptual issues. Others are intractable because incompatible preferences are being optimized. According to the current biological consensus species (taxa) are populations rendered cohesive by sex. The philosophical consensus has it that the species and other categories are (abstract) classes, whereas particular species and other taxa are (concrete) individuals (in the ontological sense). Natural kinds are classes that have the properties they do because of laws of nature. Individuals such as species and clades owe their properties to history, not laws of nature; they are not kinds at all and calling them natural kinds is, therefore, grossly misleading. Having the species of taxonomy be equivalent to the species of evolutionary theory facilitates the integration of history and laws of nature within biology. Efforts to define the species category on the basis of similarity create misleading impressions about the laws and mechanisms of speciation processes. A diversity of incompatible species concepts (pluralism) is undesirable because the various kinds of units that are called ‘species’ differ with respect to the underlying laws of nature that make them natural kinds. 相似文献
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Geoffrey Hainsworth 《Asia Pacific viewpoint》2007,48(1):128-144
Abstract: President Yudhoyono, Indonesia's first directly elected president, was swept into office on a wave of popular support, but was faced with a formidable array of challenges, each demanding a prompt and effective response. Among the most immediately pressing, calling for crisis management, were: first, the need to assert political control and to build an effective political coalition; second, the need to secure grass‐roots democracy by ensuring that regional elections were effectively carried out; third, the need to cope with the Aceh tsunami crisis and achieve a peaceful reconciliation with the Free Aceh Movement; and fourth, the need to resolve a series of socioeconomic policy ‘growth versus equity’ dilemmas, to attract foreign investors to stimulate export‐led growth, while securing basic needs and anti‐poverty social programmes. After briefly noting how Yudhoyono and his administration responded to these immediate problems during its first 20 months in office (to June 2006), the paper then discusses at greater length three more fundamental and intractable sets of problems, namely, the urgent need to implement judicial and administrative reform, and to launch a wide‐ranging anti‐corruption campaign; the need to confront the resurgence of militant Islamic terrorism, both inter‐communal and al‐Qaeda‐inspired, and to mount a robust anti‐terrorist campaign; and finally the intense and convoluted problem of inter‐sectarian animosities, and the clash of religious versus secular values, the reconciliation of which will be absolutely critical to securing social stability, democratic pluralism, national unity and Indonesia's futurity. 相似文献
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生态论与经济生态化研究 总被引：62，自引：61，他引：1
生态论就是运用生态思想探索世界,研究并指导人类社会发展的一种基本理论与方法。生态论是一种方法论,是以生态观来观察世界、研究世界的一般方法,是研究复杂系统的一种方法论,如果将生态论与系统技术、现代数学技术相结合,就可以使一些难以数学化的学科数学化,从定性分析研究转入定量或定性定量相结合研究,并可以借助现代计算工具进行模拟分析。在经济学中引入生态论,从多元化、减商化、去货币化等方面促进经济生态化,可以开辟经济学全新研究领域,用来谋划人类和谐发展。 相似文献