| 猪γ干扰素基因的克隆表达及其抗原性的初步研究 |
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| 引用本文： | 李林,余为一,张敬梅,刘雪兰.猪γ干扰素基因的克隆表达及其抗原性的初步研究[J].安徽农业大学学报,2010,37(1):32-35. |
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| 作者姓名： | 李林 余为一 张敬梅 刘雪兰 |
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| 作者单位： | 安徽农业大学安徽省人兽共患病重点实验室,合肥,230036;安徽农业大学安徽省人兽共患病重点实验室,合肥,230036;安徽农业大学安徽省人兽共患病重点实验室,合肥,230036;安徽农业大学安徽省人兽共患病重点实验室,合肥,230036 |
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| 基金项目： | 2008 年度安徽省教育厅人文社科项目（20085k14：《儒家生态智慧与西方生态伦理比较研究》）；安徽农业大学繁荣发展哲学社会科学基金立项项目 （2008zs27：《儒家文化对构建和谐社会生态哲学基础作用研究》） |
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| 摘 要： | 在人类文明发展中，人与自然的关系经历了人类对自然的顺从、依附到人类对自然的主宰。工业文明时期，人与自然的关系是对立的，人类把自然看成是掠夺的对象，致使生态危机日益严重。生态文明蕴含着人与自然和谐统一的关系。它承认自然具有内在价值，它以生态科技作为物质基础，实行生态化的生产方式和消费方式。
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| 关 键 词： | 猪γ干扰素 克隆 原核表达 抗原性 |
A Harmonious Relationship between Man and Nature Embodied in the Ecological Civilization |
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| ZHANG REN- Ling.A Harmonious Relationship between Man and Nature Embodied in the Ecological Civilization[J].Journal of Anhui Agricultural University,2010,37(1):32-35. |
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| Authors: | ZHANG REN- Ling |
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| Institution: | School ofHumanities and Social Sciences, AHAU |
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| Abstract: | During the development of human civilization, the relationship between man and nature went through from man''s obedience to the nature to man''s dominion over it. During the period of industrial civilization, man and nature were confrontational. Human regarded nature as the object of plundering, resulting in increasingly serious ecological crisis. Ecological civilization implies harmony and unity between man and nature. It recognizes that nature has intrinsic value. It implements the ecological production methods and consumption methods based on its ecological science and technology. |
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| Keywords: | ecological civilization ecological technology natural intrinsic value eco- production eco- consumer |
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